海角乱伦: 喙�喔∴阜喙堗腑喔о副喔權笚喔掂箞 8 喔炧袱喔ㄠ笀喔脆竵喔侧涪喔� 喔�.喔�. 2568 喔� 喔箟喔竾喔娻浮喔阜喙堗腑喔о复喔斷复喔椸副喔ㄠ笝喙� 喔娻副喙夃笝 2 喔覆喔勦覆喔� 100 喔涏傅 喔勦父喔撪涪喔侧涪喔覆喔堗覆喔｀涪喙屶浮喔覆喔｀副喔曕笝喔父喔氞覆喔复喔佮覆喔堗副喔權笚喔｀箤 喔炧福喔班浮喔覆喔父喔樴福喔｀浮 喔父喔｀笗喙傕笝 喔�.喔�.喙�, 喔斷福. 喔涏福喔班笜喔侧笝喔赋喔權抚喔⑧竵喔侧福喔笘喔侧笟喔编笝喔о复喔堗副喔⑧笝喔侧笝喔侧笂喔侧笗喔脆笜喔｀福喔∴笂喔编涪 (海角乱伦) 喔溹腹喙夃笂喙堗抚喔⑧箑喔堗箟喔侧腑喔侧抚喔侧釜喔о副喔断笧喔｀赴喔樴福喔｀浮喔佮覆喔� 喙佮弗喔班笢喔灌箟喔赋喔權抚喔⑧竵喔侧福喔赋喔權副喔佮笧喔｀赴喔涏福喔脆涪喔编笗喔脆笜喔｀福喔� 喙勦笖喙夃竵喔ム箞喔侧抚喙�喔涏复喔斷竾喔侧笝喔氞福喔｀涪喔侧涪喙佮弗喔班箑喔抚喔權覆喔椸覆喔囙抚喔脆笂喔侧竵喔侧福喔副喔о競喙夃腑 鈥溹斧喔ム副喔佮笎喔侧笝喔樴福喔｀浮喔佮覆喔⑧笟喔權箑喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮鈥� 喔嬥付喙堗竾喙�喔涏箛喔權竵喔脆笀喔佮福喔｀浮喔曕箞喔箑喔權阜喙堗腑喔囙箖喔權笂喔膏笖喙�喔抚喔權覆 鈥溹斧喔ム副喔佮笎喔侧笝喔樴福喔｀浮喔佮覆喔⑩�� 喔勦福喔编箟喔囙笚喔掂箞 5 喔涏福喔班笀喔赤笡喔� 2568 喙�喔炧阜喙堗腑喙�喔溹涪喙佮笧喔｀箞喔勦抚喔侧浮喔｀腹喙夃笖喙夃覆喔權斧喔ム副喔佮笎喔侧笝喔樴福喔｀浮喔佮覆喔⑧箖喔權箑喔娻复喔囙箓喔氞福喔侧笓喔勦笖喔� 喔炧父喔椸笜喔ㄠ复喔ム笡喙� 喙佮弗喔班笡喔｀赴喔о副喔曕复喔ㄠ覆喔笗喔｀箤喔炧福喔班笧喔膏笚喔樴辅喔侧釜喔權覆 喔犩覆喔⑧箖喔曕箟喔氞福喔脆笟喔椸競喔竾喙�喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮 喔副喔權箑喔涏箛喔權釜喔侧涪喔副喔∴笧喔编笝喔樴箤喔椸覆喔囙辅喔侧釜喔權覆喙佮弗喔班抚喔编笒喔權笜喔｀福喔∴笚喔掂箞喙�喔娻阜喙堗腑喔∴箓喔⑧竾喔覆喔｀涪喔樴福喔｀浮喔曕赴喔о副喔權腑喔竵喙佮弗喔班笗喔班抚喔编笝喔曕竵喔∴覆喔⑧覆喔о笝喔侧笝喔｀抚喔∴笘喔多竾喙勦笖喙夃箒喔笖喔囙竸喔о覆喔∴涪喔脆笝喔斷傅喔曕箞喔竸喔о覆喔∴福喙堗抚喔∴浮喔粪腑喔椸覆喔囙抚喔脆笂喔侧竵喔侧福喔｀赴喔抚喙堗覆喔囙竸喔撪赴喔竾喔嗋箤 喔權副喔佮抚喔脆笀喔编涪 喙佮弗喔班笝喔编竵喔о复喔娻覆喔佮覆喔｀笀喔侧竵喔弗喔侧竵喔弗喔侧涪喔覆喔傕覆 喔嬥付喙堗竾喔∴傅喔箞喔о笝喔赋喔勦副喔嵿箖喔權竵喔侧福喔箞喔囙箑喔福喔脆浮喔勦抚喔侧浮喙�喔傕箟喔侧箖喔堗笧喔｀赴喔炧父喔椸笜喔ㄠ覆喔笝喔侧箑喔娻复喔囙釜喔抚喔脆笚喔⑧覆喔佮覆喔�喙�喔權阜喙夃腑喔覆喔佮覆喔｀笟喔｀福喔⑧覆喔⑧箘喔斷箟喔勦福喔笟喔勦弗喔膏浮喔涏福喔班箑喔斷箛喔權釜喔赤竸喔编笉喔弗喔侧涪喔涏福喔班竵喔侧福 喔覆喔椸复鈥� 喔佮覆喔｀箑喔佮复喔斷競喔多箟喔權競喔竾喔｀腹喔涏箑喔勦覆喔｀笧喔炧福喔班笧喔膏笚喔樴箑喔堗箟喔侧涪喔膏竸喔曕箟喔權箖喔權辅喔脆弗喔涏赴喔勦副喔權笜喔侧福喔班笚喔掂箞喙勦笖喙夃福喔编笟喔复喔椸笜喔脆笧喔ム笀喔侧竵喔佮福喔掂竵鈥撪腑喔脆笝喙�喔斷傅喔�鈥� 喙佮笝喔о竸喔脆笖 鈥溹笜喔｀福喔∴竵喔侧涪鈥� 喙冟笝喔勦副喔∴笭喔掂福喙屶浮喔覆喔⑧覆喔權涪喔膏竸喔曕箟喔� 喙佮弗喔班竵喔侧福喔箞喔囙笗喙堗腑喙佮笝喔о竸喔脆笖喔權傅喙夃笢喙堗覆喔權箑喔勦福喔粪腑喔傕箞喔侧涪喙�喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮鈥� 喔佮覆喔｀箒喔ム竵喙�喔涏弗喔掂箞喔⑧笝喔о副喔掄笝喔樴福喔｀浮喙佮弗喔班箒喔權抚喔勦复喔斷福喔班斧喔о箞喔侧竾喔炧福喔班笧喔膏笚喔樴辅喔侧釜喔權覆喙冟笝喔犩腹喔∴复喔犩覆喔勦箑喔箑喔娻傅喔⑧竵喔ム覆喔�鈥� 喔佮覆喔｀釜喔粪笟喔勦箟喔權斧喔ム副喔佮笎喔侧笝喔椸覆喔囙箓喔氞福喔侧笓喔勦笖喔掂笀喔侧竵喔栢箟喔赤竸喔掂笅喔掂弗 (Kizil), 喔栢箟喔赤箓喔∴箞喙�喔佮覆 (Mogao) 喙佮弗喔班箒喔弗喙堗竾喔赋喔勦副喔嵿腑喔粪箞喔� 喙� 喔氞福喔｀涪喔侧涪喙傕笖喔⑧抚喔脆笚喔⑧覆喔佮福喔溹腹喙夃笚喔｀竾喔勦父喔撪抚喔膏笒喔脆釜喔竾喔椸箞喔侧笝 喙勦笖喙夃箒喔佮箞 : 喔勦父喔撪箑喔佮俯喔∴釜喔膏競 喔犩浮喔｀釜喔栢复喔曕涪喙� 喔溹腹喙夃箑喔娻傅喙堗涪喔о笂喔侧笉喔涏福喔班抚喔编笗喔脆辅喔侧釜喔曕福喙屶箑喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮 喔氞福喔｀涪喔侧涪喙冟笝喔副喔о競喙夃腑 鈥溹箑喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮鈥� 喙傕笖喔⑧腑喔樴复喔氞覆喔⑧笘喔多竾喔氞笚喔氞覆喔椸競喔竾喙�喔箟喔權笚喔侧竾喔佮覆喔｀竸喙夃覆喙佮弗喔班竵喔侧福喙佮弗喔佮箑喔涏弗喔掂箞喔⑧笝喔椸覆喔囙抚喔编笒喔權笜喔｀福喔∴笚喔掂箞喙�喔娻阜喙堗腑喔∴箓喔⑧竾喔炧福喔班笧喔膏笚喔樴辅喔侧釜喔權覆 喔ㄠ复喔ム笡喔� 喙佮弗喔班腑喔侧福喔⑧笜喔｀福喔∴笀喔侧竵喔堗傅喔權笣喔编箞喔囙笗喔班抚喔编笝喔腑喔佮釜喔灌箞喙�喔箑喔娻傅喔⑧竵喔ム覆喔囙箒喔ム赴喔斷复喔權箒喔斷笝喔勦副喔權笜喔侧福喔�: 喔炧福喔班箑喔佮傅喔⑧福喔曕复喔ㄠ副喔佮笖喔脆箤 喔佮复喔曕负喔曕复喔涏笉喔亨箓喔� 喔權副喔佮抚喔脆笀喔编涪喔堗覆喔佮釜喔栢覆喔氞副喔權抚喔脆笀喔编涪喔權覆喔權覆喔娻覆喔曕复喔樴福喔｀浮喔娻副喔� (海角乱伦) 喔氞福喔｀涪喔侧涪喙冟笝喔副喔о競喙夃腑 鈥溹笜喔｀福喔∴竵喔侧涪喔氞笝喙�喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮鈥� 喙傕笖喔⑧笝喔赤箑喔笝喔斧喔ム副喔佮笎喔侧笝喔堗覆喔佮竸喔编浮喔犩傅喔｀箤喙佮弗喔班箓喔氞福喔侧笓喔о副喔曕笘喔膏笚喔掂箞喔赴喔椸箟喔笝喙佮笝喔о竸喔脆笖喙�喔｀阜喙堗腑喔� 鈥溹笜喔｀福喔∴竵喔侧涪鈥� 喙冟笝喔勦副喔∴笭喔掂福喙屶笗喔膏笝喔抚喔囙箒喔ム赴喙佮斧喔ム箞喔囙腑喔粪箞喔� 喙� 喔椸傅喙堗箑喔佮傅喙堗涪喔о競喙夃腑喔�喔囙覆喔權抚喔脆笂喔侧竵喔侧福喔勦福喔编箟喔囙笝喔掂箟喙�喔權箟喔權涪喙夃赋喔栢付喔囙竵喔侧福喔溹釜喔∴笢喔覆喔權福喔班斧喔о箞喔侧竾喙傕笟喔｀覆喔撪竸喔斷傅 喔ㄠ复喔ム笡喔班笧喔膏笚喔樴辅喔侧釜喔權覆 喔佮覆喔｀辅喔多竵喔┼覆喔勦副喔∴笭喔掂福喙� 喙佮弗喔班笡喔｀赴喔о副喔曕复喔ㄠ覆喔笗喔｀箤 喔嬥付喙堗竾喙�喔涏箛喔權競喙夃腑喔∴腹喔ム箑喔娻复喔囙弗喔多竵喔副喔權箑喔佮傅喙堗涪喔о竵喔编笟喔佮覆喔｀笘喙堗覆喔⑧笚喔笖喔勦赋喔腑喔權競喔竾喔炧福喔班笧喔膏笚喔樴箑喔堗箟喔侧箘喔涏涪喔编竾喔覆喔｀涪喔樴福喔｀浮喙傕笟喔｀覆喔撪笗喙堗覆喔囙箚 喔氞笝喙�喔箟喔權笚喔侧竾喔覆喔⑧箘喔浮On 8 November 2025, at the Video Media Room on the 2nd Floor of the Centennial Building of Khun Yai Ajahn Mah膩ratana Up膩sik膩 Chandra, the opening ceremony of the academic lecture and seminar entitled 鈥淒hammakaya Evidence along the Silk Road鈥� was held. The event was presided over by Ven. Phramaha Sutham Surattano, Ph.D. (Pali IX), Chairman of the Dhammachai International Research Institute (海角乱伦), Assistant Abbot of Wat Phra Dhammakaya, and Director of the Office of Buddhist Studies(Dhammakaya temple)In his opening address, Ven. Dr. Phramaha Sutham expressed his congratulations and appreciation for the collaboration among monks, researchers, and scholars from various disciplines, emphasising the importance of such cooperation in fostering interdisciplinary understanding of Buddhism. The seminar formed part of the ongoing series 鈥淒hammakaya Evidence,鈥� Session 5 (2025), organised to disseminate knowledge on the archaeological, artistic, and historical evidence of the Dhammakaya doctrine within the broader context of the Silk Road鈥攁 long-standing conduit of religious and cultural exchange linking Eastern and Western civilisations.The lectures addressed several key topics, including:鈥� The emergence of early Buddha images in Gandh膩ran art under Greco鈥揑ndian influence.鈥� The concept of Dhammakaya in early Mah膩y膩na scriptures and its transmission through Silk Road networks.鈥� Cultural and ideological exchanges among Buddhist traditions across Central Asia.鈥� Archaeological research on major sites such as the Kizil Caves, Mogao Caves, and related locations.Two distinguished speakers delivered the academic presentations:鈥� Khun Kasemsuk Phamoranasatit, an expert in Silk Road history, presented on 鈥淭he Silk Road鈥�, discussing its role as a vital artery for trade and cultural exchange that interconnected Buddhism, art, and civilisations from Eastern China to Central Asia and the Gandh膩ran region.鈥� Phra Kiattisak Kittipa帽帽o, researcher at 海角乱伦, presented on 鈥淒hammakaya along the Silk Road鈥�, introducing textual and archaeological evidence that reflects the Dhammakaya concept found in the Dunhuang manuscripts and other related sources.This academic event underscored the integration of archaeology, Buddhist art, textual studies, and history, offering profound insights into the transmission of the Buddha鈥檚 teachings across ancient civilisations along the Silk Road. ... 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